 
     
    The tongue and lips were driven by stepping motors. Yuichi Matsumoto prepared the hardware and control software and Yu Takahashi taught the machine to sing Finita iam sunt proelia by Palestrina in four-part harmony (three of the voices were pre-recorded). While waiting for the hardware, I added S, T and F whistles, similar to those on my Talking Machine with a hand-operated bellows to supply the air.
 
    All this was a most promising start. I had a great time in Ogaki with bike rides to places like the Sekigari battle field, the Yoro waterfall and the Sunomata castle. Back in Europe, I started on a second version.
|     |   Air blown reed with adjustable pitch The effective length of the curved reed (brown) is adjusted by a roller running up and down and pressed against it by a spring. The spring is carried by a slider, driven by a motor. The idea comes from organ-building practice, where a fixed spring (without a roller) is used to fine-tune the pitch of the reed. | 
|   | Reed experiments The round things at the top are holders for the reeds, in organ parlance, so I learnt, a kelch. The square one, (top right), is from my Talking Machine. It took some experimentation with different kinds of material, shapes and thicknesses to find the right kind of reed. Here are some of my mistakes, most of them made of hammered brass, the traditional material. The current version is a modest strip of polystyrene, 0.5 mm thick. (bottom left.) | 
|   | The vocal tract The tongue is a cylinder of balsa wood with a 1 cm. hole through the middle. It moves up and down inside the mouth (a Plexiglas tube) to different positions to pronounce the vowels "ee", "eh", "oo", "aw" and "ah". When the tongue is in the "oo" position (about half way up) the lips close to form a narrow extended aperture like our pursed lips when we say "oo". The reed mechanism provides the up-and-down movement for the slider that controls the pitch. The tongue motor turns a balsa wood drum to raise and lower the tongue. The tongue and lips sometime have to move very fast so I made these parts out of balsa wood to reduce their mass. The air valve controls the flow of air from the blower. | 
|   | A close-up of the lips and mouth.  On the left the electro-magnet which closes the narrow lips to pronouce an "oo" sound. The hole through the lips is about 8 mm wide at its narrowest point but still wide enough to allow the chord that moves the tongue to pass freely. | 
|   | The blower A vacuum cleaner blower is cushioned in foam rubber and enclosed within two boxes which act as sound-proofing. The air passes through these boxes through many narrow holes that further reduce the noise. The air pressure is regulated by a bellows (red) that is pulled closed with a spring. When the bellows inflates, a valve opens and spills the superfluous air. The valve can also be regulated by a vibrato motor. The well-ventilated spaces above and below the blower contain a triac circuit that reduces the speed of the motor; the drivers for the stepping motors that control the tongue and the pitch of the reed; and a power supply. | 
|   | a side view of the vocal tract.  Pressure gauge Since the air pressure is critical, the machine is fitted with a pressure gauge, an S-shaped tube filled with water coloured with a florescent dye and a scale marked in centimeters. This is very useful when adjusting the speed of the blower and the opening of the valve in the bellows. This derives from organ-building practice where air pressure is traditionally measured in centimeters or inches of water. The Singing Machine runs at 5 cm of water. | 
      'VOWELS   NOTES      AIR        CLOCK         MISC
  
                                      reset clock,    
       Oo,      C3,                   0.2", 
                                      reset clock,   
                           on,        1.2",    
                           off,
       Eh,      D3,        on,        1.8",    
       Ah,      F3,                   2.4",   
                           off,
                D3,        on,        3.0",    
       Ih,      E3,                   3.6",    
                D3,                   4.4",    
                           off,       reset clock,
                                      0.2",          home,
      
      
     
      To hear a sound recording of the first verse of Ut queant laxis click here
|   Masahiro Miwa | hitonokiesari( people vanish ) |  Sadakazu Fujii | 
The poem consists of seven stanzas, each of seven lines with seven syllables. 
          A further rule: syllables are not repeated in the same line.
          
          
          It provides the vowels, diphthongs and pitches for the Singing Machine.
      
| The morning of the evil god thus destroyed the beginning of the event the example of arrogance into the fire crows tumble chickens squawk | 
      
ma  Ga  tsu Bi  no  a   sa
ko  u   shi te  ho  ro  bu
ko  to  no  ha  Ji  ma  ri
o   Go  ri  no  ta  me  shi
hi  ni  mo  e   sa  ka  ri
no  ta  u   tsu ka  ra  su
sa  ke  Bu  ni  ua  to  ri
           | 
| Slugs crawl creeping over the cooling cold tsuchinoko 2 must turn receive and drink the slimy water all living things | 
      
na  me  ku  ji  ra  ha  e
na  me  te  ha  i   Zu  ri
hi  ia  se  tsu me  ta  ku
ma  ua  re  tsu chi no  ko
he  Do  ro  no  mi  Zu  o
u   ke  te  no  mi  ho  se
i   ki  mo  no  su  Be  te
           | 
| Disappearance of the land division of the sea hitonokiesari 1 sudden song coffins sleep fire beckons spirits mumble | 
      
ri  ku  no  sho u   me  tsu
u   mi  no  sa  ku  re  tsu
hi  to  no  ki  e   sa  ri
hi  ra  me  ku  u   ta  no
hi  tsu Gi  ua  ne  mu  ru
mu  ka  e   Bi  ta  ra  shi
tsu Bu  ia  ku  mo  no  ra
           | 
| Illusion blows whirlwind of fire 3 morning tornado a voice rises the word ofAshura 4 Monju-Bodhisattva 5 speaks Sutra 6 lamentation | 
      
ma  Bo  ro  shi ni  hu  ku
hi  no  ka  ma  i   ta  chi
a   sa  no  ta  tsu ma  ki
ko  e   ta  chi no  Bo  ri
a   shu ra  no  ko  to  Ba
mo  n   Ju  ua  ka  ta  ru
ka  na  shi mi  Do  kio u
           | 
| The posy of purple flowers 7 fall in water and open the way to dreams pluck the flowers hold the fire grasp the core young gods | 
      
mi  Zu  ni  chi ri  Bo  u
mu  ra  sa  ki  no  ta  Ba
iu  me  ji  ni  hi  ra  ku
su  e   tsu mu  ha  na  ka
Da  ki  shi me  io  hi  no
ro  shi n   te  Zu  ka  mi
o   sa  na  Ga  mi  ta  chi
           | 
| A white wave far away seen from the shore life is a treasure a jade pillow 8 the deepness of sleep the smile of the gods spirits awaken | 
      
shi ra  na  mi  to  o   ku
ki  shi be  ni  mi  e   te
i   no  chi Zo  ta  ka  ra
hi  su  i   no  ma  ku  ra
ne  mu  ru  hu  ka  sa  o
ka  mi  no  Bi  sho u   De
mo  no  ra  o   ki  Da  su
           | 
| Children play on their slide of fire the burning tribe still smoulders cold fire pray by the window like a phoenix | 
      
a   so  Bu  ko  Do  mo  no
hi  no  su  be  ri  Da  i
mo  e   ru  ka  Zo  ku  no
na  o   mo  ku  su  Bu  ru
tsu me  ta  ki  ho  no  o
i   no  ru  ma  do  Go  shi
hu  shi cho u   no  Go  to
           | 
 My Singing Machine sings in Giyakku.
        Giyakku is the legendary singing language of the legendary Giyakku people. It is a dialect of Japanese. Briefly, it consists of the vowels: eh ee oo ah oh. These 5 vowels and a variety of diphthongs are sung at 13 different pitches, from C2 to C3, providing a total of 109 Japanese syllables. Capital letters are sung with an upward glissando.
      
        For example, the Japanese title, hitonokiesari, (hi-to-no-ki-e-sa-ri) is sung in Giyakku as
        
hi    ee E   
to    oh B
no    oh C#
ki    ee D#
e     eh D#
sa    ah F
ri    ee A#
        
      The Singing Machine singing the word hitonokiesari: recording
      
      
On the left, the Singing Machine with four percussionists playing "consonant pipes". In the centre, my sound installation Ein Ton, (three pipes tuned to almost the same pitch, providing a throbbing drone.) On the right: flute, oboe, clarinette, bass clarinet and trombone..
The Giyakku disappeared during the surpression of the short-lived Republic of Ezo (1869). The only survivor is said to have been a young man who was apprenticed to a master carpenter in Tokyo and built a hand-operated singing machine to preserve the memory of his race and culture. This fabled machine survives only as a drawing.
 
      